They said, 'It has not yet become appeased here: take it round to Brihaspati 2!' 213:2 According to Kâty. , at sacred-texts.com. £ 456.48. Pûshan tasted it: it knocked out his teeth. 209:4 The âgnimâruta is one of the sâstras recited at the evening libation of the Soma-sacrifice; and made up chiefly of a hymn addressed to Agni Vaisvânara and one to the Maruts; and [following the stotriya and anurûpa pragâtha] a hymn to Gâtavedas; [and one to the Âpas, followed by various detailed p. 210 verses or couplets]; viz., Rig-veda III, 3, 'vaisvânarâya prithupâgase,' &c., and I, 87, 'pratvakshasah pratavaso,' &c.; [Rig-veda I, 168, 1-2, stotriya; VII, 16, II-32, anurûpa]; and Rig-veda I, 143, 'pratavyasîm navyasîm,' &c. (and X, 9, 'âpo hi shthâ mayobhuvas,' &c.) respectively, at the Agnishtoma (and first day of the dvâdasâha). XII:1-262, vol. They should be green (fresh); for that is (what constitutes) their living element, by that they are vigorous, by that possessed of strength: for this reason they should be green. gushatâm âgyasya.' 1:7:4:2020. First Kânda - The Darsapûrnamâsa-Ishtî or New And Full-Moon Sacrifices. https://fr.wikipedia.org/w/index.php?title=Śatapatha_brāhmaṇa&oldid=163292303, Œuvre littéraire se déroulant en Inde antique, Portail:Religions et croyances/Articles liés, licence Creative Commons attribution, partage dans les mêmes conditions, comment citer les auteurs et mentionner la licence. ‘The Brāhmaṇa portion of the Veda (as distinct from its Mantra and Upanishad portion) and consisting of a class of works called Brāhmaṇas (they contain ru… (Rudra); for Pragâpati, doubtless, is this sacrifice. above I, 7, 3, 21. thus (thinking) he united with her. 1:7:4:1212. 1) Taittirya Samhita with the commentary of Sayana (complete). Used. The Brahman, in truth, sits south of the sacrifice, as its guardian. XLIV:1-131). The full moon, doubtless, is the same as that burning (sun), for he, indeed, is full day by day; and the new moon (darsa) is the same as the moon, for he appears (dars), as it were. (This file is to be used with a UTF-8 font and your browser's VIEW configuration set to UTF-8.) IN COLLECTIONS. Mitra and Varuna, forsooth, are his intelligence and will; and as such belonging to his self: whenever he desires anything in his mind, as 'Would that this were mine! 214:3 According to the scholiast, it represents the pâkayagña or domestic (cooked) offerings, because at the latter, as in the idâ, the remains of the offerings are eaten. 13:1:7:1 1. 1:7:4:1111. Br. Date of Origin. This was thought to be a central ritual, which preceded many other sacrificial rituals outlined in the Brahmanas (Eggeling vol. After piercing the incarnation of Pragâpati's sin, he asked, and obtained, the boon that he should henceforth be the ruler of cattle. III, 35; IV, 30. 1:7:4:1010. In relation to the Satapatha Brahmana, a reference such as '14.1.2' means 'Kanda 14, Adhyaya 1, Brahmana 2', or in English, 'Book 14, Chapter 1, Explanation 2'. with a square bowl (p. 7, note 1). III, 4, 7, the prâsitra, or (Brahman's) fore-portion, is to be of the size of a barley-corn or a pippala (Ficus Religiosa) berry. 1:7:4:1313. They accordingly took it round to Brihaspati. if he choose; or, if he choose, he may omit it. Br. [He does so] after having laid down the bricks;--the bricks are the bone: he thus covers the bone with flesh. I, 3, 40, 42. 2. VI, 10, they took it from Pûshan to Indra, as the mightiest and-strongest of the gods; and he appeased it with prayer (brahman); whence the Brahman (in taking the prâsitra) says, 'Indra is Brahman.' The Kaushît. 59-65) Satapatha Brahmana: Rajasuya, the Royal Consecration in Vedic India.  11:2:4. On the underlayer' of butter, see I, 7, 2, 8. S. p. 58): 'With Mitra's eye I look on thee!'. 215:1 ? When he (the Adhvaryu) says, 'Brahman, shall I step forward?' in the prâsitraharana, or pan which is to receive the Brahman's portion. Sr. V, 20, 5; Ait. Satapatha Brahmana 10:4:2:23 states the following: "He arranged the Rik-verses into twelve thousand of Brihatîs, for of that extent are the verses created by Prajapati. And thus it came to pass. Vyakhyana: Dans les œuvres de Brahmana telles que le Shatapatha Brahmana (184.108.40.206), «le mot vyakhyana est également un synonyme du mot couramment utilisé brahmana». --'all the gods,' doubtless, means the All: hence he thereby restores (the sacrifice) by means of the All. the Brahman mutters thus (Vâg. Summary: The English translation of the Satapatha Brahmana, including annotations and footnotes. In this there is nothing that requires explanation. He (the Brahman) receives 1 it, with the text (Vâg. After he has rinsed the vessel 3,--. Cf. They said, 'It has not yet become appeased here: take it round to Pûshan!' 212:1 According to Kâty. From: dsmbooks (Liverpool, United Kingdom) Seller Rating: Add to Basket. Vous pouvez partager vos connaissances en l’améliorant (comment ?) 4:1:4. Text converted to Unicode (UTF-8). Un article de Wikipédia, l'encyclopédie libre. THIS GRETIL TEXT FILE IS FOR REFERENCE PURPOSES ONLY! Thereupon he touches water: water is (a means) of lustration, hence he lustrates by means of water 4. Kashyap (2017), Ashtaka 1, Prapathaka 2, Anuvaka 5, Verses 1-7 Page of the Taittiriya Samhita . Stud. VIII, 2, 10; cf. Description. 1 2, 14 have nirgaghâna, 'it knocked out his eyes.' II, 2, 17, he previously puts it down on the shoulder of the altar, with the text (Vâg. In the Brahman's portion which they now bring to him, he obtains his own share; and henceforth he watches what remains incomplete of the sacrifice: for this reason they bring him the Brahman's portion. SATAPATHA-BRAHMANA 7 Data input by H.S. 1:7:4:1 1. (This file is to be used with a UTF-8 font and your browser's VIEW configuration set to UTF-8.) Br. S. p. 58), 'I put you down, on the navel of the earth, in the lap of Aditi!' 17.7.3 .11) refers to the verse number. 11:2:4:2 2. Enter the stomach of Indra, being offered with "Hail!" II, 1, 2, 9, with note. Ananthanarayana and W. P. Lehman. 8:7:3. so (he thinks), and therefore he must not chew it with his teeth. Hardcover. Pragâpati conceived a passion for his own. Now when he cuts off the fore-portion, he cuts out what is injured in the sacrifice,--what belongs to Rudra. Dr. Muir translates: The gods said, "This god, who rules over the beasts, commits a transgression in that he acts thus to his own daughter, our sister: pierce him through."' 1:7:4:1717. This was found, quoting the Satapatha Brahmana,Ramayana. The Kânva recension, however, puts in here, 'but let him not do so,' which is evidently understood in our text also. 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